s!, (formerly kus!), is the flagship anthology of kus!, the Latvian publisher that has a wide, international reach. Publishing in English, editors David Schilter and Sanita Muizniece have nonetheless always given each issue a heavily Baltic feel, and the tenth anniversary issue (#29) is a special celebration that focuses mostly on Latvia. I've said it before: Latvia is to comics as Lithuania is to basketball, meaning that these two states with small populations have a disproportionate amount of success and influence relative to their populations. Of course, all it takes to put a small press anthology is a lot of patience and determination, along with funding from the state culture foundation.
Most of the artists follow up on the celebration theme and do short stories about parties of various kinds. From Ana Vaivare's opening strip following a cat on the floor trying to get scraps from a table set for a feast Konig Lu Q's exploration of celebrations of not just commemorating booms and busts, but also causing them, there's the usual wide array of styles and visual approaches to be found. From a bright use of color from Vaivare and an open page layout to minimalist black and white and a standard grid, the anthology remains compelling throughout because no two strips look the same. The editors also made sure to alternate stylistic choices from one story to the next, such as Kaspar Grosev's swirling, almost abstract figures giving way to the over-the-top color and cartoonish monsters in Ernest and Andres Klaven's exploration of Cthulhu as a rejected slam poet. Speaking of elder gods, Reinis Peterson's red, yellow and orange-soaked silent saga has a huge boar sacrificed, a giant fire built, and a sickly green demonic figure rising out of the fire.
There's the joyous, brightly colored doodles of Davis Ozols, where happy blobs and humanoid shapes float around in rapt happiness. That's immediately followed by the unnerving "Dirty Pool", by Laura Kevins. A woman cleaning up after a party finds a friend hiding in the swimming pool in order to get away from a stalker. Next thing she knows, a chorus of "hey baby" and "aren't you going to say hello" comes from the bushes, as though they were surrounded by a pack of wolves. Staying in the pool is the only way to be safe, because "if they get wet they think they are crying--and vulnerability makes them dissolve". The humor is darkly accurate, as even the joking tone of the story is built on real-world experiences.
Other highlights include Elena Braslina's charming "The Dishes". Using a dense, scratchy style overlaid with key spot color, it tells the tale of a young woman who decides to clean a bathtub full of filthy dishes after a wild party. As she scrubs the dishes and more water winds up in the tub, she reveals a mermaid of sorts. In a neat bit of magical realism, the two escape together down the drain. The scratchy quality of her line, leaving all sorts of splatter on the page, was a perfect way of depicting the sheer amount of filth all over the place. The aquamarine skin of the woman in the tub breaks through all that splattered ink, and last panel was entirely that shade of blue-green.
Ruta Briede's "They Came" is a charming story, done in a clear green line, about a woman preparing a feast for the neighborhood cats. There's a deliberate, slow pace to this story that invites the reader to closely look at details and enjoy the unfolding events rather than worry about where they lead. Maija Kurseva's collage comics, where images are cut out of other images to form the people and furniture at a party. It's all laid over graph paper, giving it kind of an angular 80s music video aesthetic. It's the kind of piece that I love seeing in s!, as the editors are dedicated to presenting as wide a variety of visual approaches as possible. Finally, Martins Zutis' plays with the grid in an interesting way. He uses a 2 x 4 grid pattern and establishes the story on the first page, with each panel describing what is to come in the rest of the story, which is wordless. Each story unfolds a panel at a time per page; for example, the third panel down from the top on the left is "underground tea party". We see images of crystalline creatures slowly drinking tea. Each story unfolds separately, that is, until the "Volcano's first day of work" (with a mountain dressed in a business suit--a very clever visual pun) interferes when lava starts invading every other panel. It's one of many clever visual jokes as many of the mini-stories are celebrations in and of themselves.
Showing posts with label s!. Show all posts
Showing posts with label s!. Show all posts
Friday, July 6, 2018
Thursday, February 9, 2017
mini-Kus! Of The Week # :11 S! #26: Dada
This is my final Kus! article for a while, as I've caught up to most of their work. For this final installment, I'll be reviewing issue #26 of the Kus! anthology, S!. Doing Dada-inspired work can be a tricky business, especially if one's understanding of Dada as an art movement is limited to surface qualities like absurdity, randomness and negation. Dada is aesthetic, political and personal. It examines the limits of rationality and the ways in which rationality is a slave to convention. It questions assumptions, smashes elitism and is frequently conceptual at a level where one questions the foundations of art. Dada is dead because specific Dada artists created particular works to address specific ideas at precise moments in time. Those moments of time are now gone, and now the work is inert. Dada will never die because there are always new moments to describe and new problems to address. The famous quote goes, "Like everything else, Dada is meaningless." Dada questions its own assumptions and existence the way it questions everything else.
So what are comics inspired by Dada like? They should be personal, they should be readily available to the public (a comic is an excellent format for Dada-inspired art), and they should explore and go beyond our everyday understanding of what comics, lines on paper and text can be. Two of the artists who really nailed it were Marc Bell and Dunja Jankovic. Working in their own styles, they captured different senses of what Dada explored, with the understanding that Dada's various manifestations across the globe had different emphases. Bell has always been an absurdist who has used cultural detritus to inform his jokes, as well as a "ready-made" style of repurposed imagery. In his strip here, he employs his tortured warping of language to create almost entirely nonsensical conversations between different creatures, with a nod of the hat to Dada artist Francis Picabia. There is nothing naive or random about this comic; it's an entirely calculated series of images and words that form a complex and connected set of visual and verbal jokes. Jankovic works in her story, eschewing language in favor of alternating psychedelic black & white patterns and brightly-colored & vaguely phallic shapes. Each is meant to stimulate different parts of the brain; the psychedelia is there to shut down thought and engage in the powerful visual stimulus. The shapes are meant to inspire interpretation, preferably a dirty one. It's part of the gag, and the way Jankovic whips one's sense from one mode of thinking to the next is precisely the kind of disorientation that Dada is meant to produce.
Roman Muradov, another artist already heavily influenced by the shapes of artists like Jean Arp, uses the old Dada cut-up technique to form text that drives the geometric shapes he uses for this slip of a story about body parts. Olaf Ladousse uses the formal qualities of bright blue and pink, reminding the reader of the artificiality of the colors in his construct, to create a gag about Dada. Brie Moreno does something similar with her Peter Max-inspired, brightly colored figures that discover a living version of Raoul Hausmann's famous sculpture The Spirit Of Our Time: a sort of (literal) dummy head representing banality. The characters in the story are literally bitten by this banality in their effort to try to care for it. Jaakko Pallasvuo uses a collage technique by taking an old issue of Neil Gaiman's Sandman and repurposing it as an ode to Marcel Duchamp, especially the way his art was so conceptual. The story is a kind of dream about Duchamp (hence appropriating material about the Dream King), thinking about his prowess playing chess and the way he rushed through his ideas.
Andy Burkholder's absurd breakdown of language and image, of sign and signifier, is funnier still because of the way he also breaks down the idea of the iconic, cartoon image. It's a metacommentary where all artifice is not only laid bare, but the component parts are broken down to such a degree that language is made meaningless and image is also an artificial construct. Vincent Fritz explores shapes and the way the brain immediately applies utility to them, using three circles as a sort of perpetual-motion figure that's having items dropped to it. Sammy Stein comes at this idea from a different angle, as he begins with a tree, then we see it chopped down and sectioned; the sections are sent overseas to then get stacked and covered in concrete, and finally they are placed in a graveyard as a sculpture memorializing Dada. It's a good gag that nonetheless gets at the absurdity of certain processes and the arbitrary nature of monuments.
Daniel Lima brilliantly remixes the dialogue and situation of a George Herriman Krazy Kat page in his own style, with the now-human characters in sacks and toting around doors, creating odd geometries that still has a powerful impact because of the Herriman's deliberate mangling of language that is nonetheless recognizable. Both Liva Kandevica and Jose' Ja Ja Ja focus in mostly on the ways that language gets mangled; in the former case, language is seen as a constant form of aggression, and in the latter, the artist reinterprets famous Dada quotes around his own angular, cluttered imagery. Some of the other comics don't quite zero in on Dada's principles in a recognizable way; a couple (like Dylan Jones and Ernests Klavins) focus in on more of the random images or strange narrative ideas that some associate with something being absurd than specifically Dada. Still, this tightly-edited book is surprisingly challenging and well-considered with regard to its theme, and a number of pieces fit perfectly in the Dada tradition.
So what are comics inspired by Dada like? They should be personal, they should be readily available to the public (a comic is an excellent format for Dada-inspired art), and they should explore and go beyond our everyday understanding of what comics, lines on paper and text can be. Two of the artists who really nailed it were Marc Bell and Dunja Jankovic. Working in their own styles, they captured different senses of what Dada explored, with the understanding that Dada's various manifestations across the globe had different emphases. Bell has always been an absurdist who has used cultural detritus to inform his jokes, as well as a "ready-made" style of repurposed imagery. In his strip here, he employs his tortured warping of language to create almost entirely nonsensical conversations between different creatures, with a nod of the hat to Dada artist Francis Picabia. There is nothing naive or random about this comic; it's an entirely calculated series of images and words that form a complex and connected set of visual and verbal jokes. Jankovic works in her story, eschewing language in favor of alternating psychedelic black & white patterns and brightly-colored & vaguely phallic shapes. Each is meant to stimulate different parts of the brain; the psychedelia is there to shut down thought and engage in the powerful visual stimulus. The shapes are meant to inspire interpretation, preferably a dirty one. It's part of the gag, and the way Jankovic whips one's sense from one mode of thinking to the next is precisely the kind of disorientation that Dada is meant to produce.
Roman Muradov, another artist already heavily influenced by the shapes of artists like Jean Arp, uses the old Dada cut-up technique to form text that drives the geometric shapes he uses for this slip of a story about body parts. Olaf Ladousse uses the formal qualities of bright blue and pink, reminding the reader of the artificiality of the colors in his construct, to create a gag about Dada. Brie Moreno does something similar with her Peter Max-inspired, brightly colored figures that discover a living version of Raoul Hausmann's famous sculpture The Spirit Of Our Time: a sort of (literal) dummy head representing banality. The characters in the story are literally bitten by this banality in their effort to try to care for it. Jaakko Pallasvuo uses a collage technique by taking an old issue of Neil Gaiman's Sandman and repurposing it as an ode to Marcel Duchamp, especially the way his art was so conceptual. The story is a kind of dream about Duchamp (hence appropriating material about the Dream King), thinking about his prowess playing chess and the way he rushed through his ideas.
Andy Burkholder's absurd breakdown of language and image, of sign and signifier, is funnier still because of the way he also breaks down the idea of the iconic, cartoon image. It's a metacommentary where all artifice is not only laid bare, but the component parts are broken down to such a degree that language is made meaningless and image is also an artificial construct. Vincent Fritz explores shapes and the way the brain immediately applies utility to them, using three circles as a sort of perpetual-motion figure that's having items dropped to it. Sammy Stein comes at this idea from a different angle, as he begins with a tree, then we see it chopped down and sectioned; the sections are sent overseas to then get stacked and covered in concrete, and finally they are placed in a graveyard as a sculpture memorializing Dada. It's a good gag that nonetheless gets at the absurdity of certain processes and the arbitrary nature of monuments.
Daniel Lima brilliantly remixes the dialogue and situation of a George Herriman Krazy Kat page in his own style, with the now-human characters in sacks and toting around doors, creating odd geometries that still has a powerful impact because of the Herriman's deliberate mangling of language that is nonetheless recognizable. Both Liva Kandevica and Jose' Ja Ja Ja focus in mostly on the ways that language gets mangled; in the former case, language is seen as a constant form of aggression, and in the latter, the artist reinterprets famous Dada quotes around his own angular, cluttered imagery. Some of the other comics don't quite zero in on Dada's principles in a recognizable way; a couple (like Dylan Jones and Ernests Klavins) focus in on more of the random images or strange narrative ideas that some associate with something being absurd than specifically Dada. Still, this tightly-edited book is surprisingly challenging and well-considered with regard to its theme, and a number of pieces fit perfectly in the Dada tradition.
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